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The children needed to come to Jesus to become partakers in the kingdom of God, just as much as publicans and all other sinners.

That is why they must not be turned away. Jesus did not say, 'Let them play in peace. They are already blessed. He took people directly into the kingdom.

But to his church he has given baptism, that through this gateway we might be brought into the kingdom of God. He has given us no other way of entrance.

Jesus does not in that passage say what is necessary in order to be baptized, but what is necessary in order to be saved.

Faith and baptism are two that belong together. Don't you see, Ahlberg, how dreadful it would be if children could not believe? In that case they could not be saved, either.

On This Rock Once again he was seized by a crushing sense of insignificance in the presence of an overwhelming Power. As he sat here, he realized that he was completely borne and supported by God's power.

He could feel the pulse beat in his wrists. Without a constant fresh supply of God's creative will, it would beat no more. Life, which made it possible for him to raise his eyes and look out through the window or move his foot under the chair, was then a gift which he must accept second by second from God's hand.

At any moment his Lord and Owner could take back the gift at will and bid him give an account of his stewardship of it. Read God's Word now as God's Word, without skipping anything.

Underline heavily everything about what our Savior has done for us. And if you like, write 'For me' in the margin For my part, I have the simple belief that the Bible is exactly as God wanted it to be.

That does not mean, perhaps, that every detail is set forth systematically for science, as in an academic treatise. But it means that every little detail has been given such a form that a human being who seeks salvation will be helped to find the truth.

One is that a person considers himself, his deeds and his life good enough to find acceptance with God: the other is that he calls that right which the Word of God calls wrong.

Yes, he then witnessed no longer concerning his faith, but concerning the Savior, and could finally make the supreme sacrifice of his own life with confidence, a sacrifice he was unable to make as long as he lived by his own resolutions and his own righteousness.

These are things that lots of us struggle with and need reassurance of. The Hammer of God is one of those books that you could read several times, and get something new out of each time.

Oct 26, Kimberly rated it really liked it. Before reading this novel or, to be more precise, this collection of three related novellas , I had heard Giertz described as the Lutheran C.

I've heard a number of people state that this work was life-changing for them, and I know it's a popular choice among young pastors.

So, I came to this novel with very high expectations. I enjoyed the novel very much, and I would recommend it to anyone who wants to learn more about Lutheran doctrine, but I can't say that it was life-changing for Before reading this novel or, to be more precise, this collection of three related novellas , I had heard Giertz described as the Lutheran C.

I enjoyed the novel very much, and I would recommend it to anyone who wants to learn more about Lutheran doctrine, but I can't say that it was life-changing for me.

The three novellas, set in three different historical periods, each deal with a young Lutheran pastor who struggles against the prevailing theological trends of his time.

My favorite aspect of the novellas was seeing how the theological problems of 19th and early 20th century Sweden are still around today - truly, there is nothing new under the sun.

It lends a bit of perspective to current theological debates. On the other hand, I did not enjoy the writing style; it was too simplistic and a bit artless.

Perhaps this is simply because I'm reading the novellas in translation and they are better in the original Swedish. I also was a bit disappointed with the characterization of the three pastors.

They seemed like the same naive, confused, ineffective young pastor set in three different periods. The more interesting characters are almost always the townspeople and farmers that live in the pastors' parishes.

Perhaps Giertz was less interested in creating memorable characters than in creating characters who were ripe for memorable mistakes and theological epiphanies?

The plots of these novellas are driven much less by events of the world-at-large than by the inner journeys of the three pastors.

May 25, Fredösphere rated it liked it. It's good, once in a while, to read a book that you would never chose according to your usual algorithms.

I picked this book as part of research for a short story I'm writing about Lutheran life in small-town Sweden from a century ago.

I learned about a few new things, notably about the highly efficient, low-maintenance ceramic stoves that most Swedes use instead of fireplaces or Franklin stoves.

Bo Giertz was a pastor and theologian, and this novel, consisting of three loosely-linked novellas, i It's good, once in a while, to read a book that you would never chose according to your usual algorithms.

Bo Giertz was a pastor and theologian, and this novel, consisting of three loosely-linked novellas, is concerned with the things pastors would be concerned with: two farmers suing each other over a dead cow; a young man's refusal to marry the woman he got pregnant.

I give this book only 3 stars because it never quite comes together into a compelling narrative. The plotting is rudimentary and the characterization is minimal.

Mostly, it's a bunch of people talking about God, sin, and salvation. Giertz's real strength is in his piety and his wisdom in applying spiritual truths to everyday life.

His ability to cut through the fog of human doubt and vanity must have served him well as a pastor and I understand his devotional literature of which he wrote much was beloved by many.

I just don't think writing novels was his calling. I'd recommend this curious book for people like me with a specific research interest.

Jul 04, Jim B rated it it was amazing Shelves: christian , christian-fiction , lutheran-fiction. This review has been hidden because it contains spoilers.

To view it, click here. In three eras, a pastor is trying to revive the spiritual lives of his people -- to some degree with success, always relying on pietistic use of the law, always discovering freedom and peace in the gospel of Jesus Christ.

In each story, there is a different facet. For example, the last section turns on the authority of Scripture.

Insight into Lutheranism in a situation where the Lutheran Church is the state church. In all three eras, there was a mission society and that was where the "revivals" g In three eras, a pastor is trying to revive the spiritual lives of his people -- to some degree with success, always relying on pietistic use of the law, always discovering freedom and peace in the gospel of Jesus Christ.

In all three eras, there was a mission society and that was where the "revivals" grew out of, while the church government -- centered in the "Cathedral Chapter" always posed a danger to what was going on.

I'd like to reread this book because there are "connections" I didn't see the first time. Bo Giertz was an atheist until he went to university and was disgusted by the egotism and selfishness of other atheists and impressed by the character of Christians.

He became a Christian, a Lutheran pastor, and the youngest bishop in Sweden. He is the Swedish C. This book is a trilogy, considered his best, a best seller in the 's.

My husband's been telling me for years I needed to read this book, as has Pastor Hill. For whatever reason, this last time Pastor told me I should read it, I decided to finally go ahead and do it.

And I'm glad I did. At times, the writing got a little flowery and overdone for my tastes, but the stories themselves were really interesting.

With the parishoners and Pastors who found themselves in error on doctrine, it was interesting to see that I could identify so many other denominations in the My husband's been telling me for years I needed to read this book, as has Pastor Hill.

With the parishoners and Pastors who found themselves in error on doctrine, it was interesting to see that I could identify so many other denominations in the errors I found myself putting notes in my books noting "Presby" or "Meth" Enjoyable read.

My hubby and Pastor were right to suggest it! Jan 30, Benjamin rated it liked it Shelves: seminary. While I found several crisp paragraphs, theologically invigorating concepts, the narrative flow felt abrupt, jagged, and forced.

Or, maybe I just didn't feel swept away like my friends. Timing, after all, means the most for a book. A book can come to you in the best timing, be the worst written thrashing of English, and still change your life.

I, however, will settle this time with a pocketful of pithy paragraphs which may or may not make a difference.

It was very Lutheran More nuanced than your average book of "fiction apologetics," but at times the story was cringe worthy.

The writing style was always enjoyable meaning there weren't clunky sentences , but the plot was struggling along.

Every one of the three scenes consisted of a bad person, a person who thought they were good but really aren't insert Lutheran theology here , and a guy who has been around the block enough to know better than the other two usually an older pastor who is It was very Lutheran Every one of the three scenes consisted of a bad person, a person who thought they were good but really aren't insert Lutheran theology here , and a guy who has been around the block enough to know better than the other two usually an older pastor who is saintly and drinks whiskey.

Not a great book. Probably if you aren't lutheran you'll find it annoying. And if you are Lutheran you probably don't want to read about Lutherans in Sweeden or wherever it took place.

Feb 03, Glenn Crouch rated it it was amazing Shelves: theology. Whilst it took me a little while to get into and to "adjust" to the Scandinavian background of which I must admit I have very limited knowledge , I thoroughly enjoyed this book and do highly recommend it to fellow Pastors.

Admittedly and naturally it has a strong Lutheran emphasis - but as a Lutheran Pastor, I did enjoy that : It was inspiring, thought-provoking, challenging and so much more.

I found it very easy to relate to the various characters even given the cultural and time period diffe Whilst it took me a little while to get into and to "adjust" to the Scandinavian background of which I must admit I have very limited knowledge , I thoroughly enjoyed this book and do highly recommend it to fellow Pastors.

I found it very easy to relate to the various characters even given the cultural and time period differences. I have much to dwell upon - which is good!

Jan 07, Matthew Mitchell rated it it was amazing. So glad I read it this month. View 1 comment. May 15, Rich rated it it was amazing.

Good stories with appropriate law and gospel. Rare combination. Mar 28, Shawn rated it liked it. Introduction In this well-written novel, Bo Giertz deploys a myriad of characters to examine many of the religious doctrines that have historically created dissension in the Christian church.

The cool thing about this novel is that Giertz uses his characters to unveil the absurdities of both sides of extremist positions.

We see God laying foundations of faith through repetitive generations against the shifty, slothful, arrogant, and wanton human resistance.

Humans belabor themselves way too much in creating doctrines, rules, sin-lists, theology, and ritual, instead of simply absorbing the real messages of Christ, which are love, forgiveness, and healing.

Following the death of Jesus and the Apostles, theology solidified into the most popular or most prevalent forms. Orthodoxy is quite simply the consolidation of opinion over time.

As a result, the spectrum of denominations span from Protestantism, seeking inspiration directly from Jesus and the Apostles, to Catholicism, which treats the revelations of Bishops and other religious figures as augmentations to the Word.

This term enlightens us to our own tendency to solidify widespread beliefs into orthodoxy in our own time. In the introduction, Hans Andrae rails against the diversity of such early 20th century movements as Pentecostalism or Liberation Theology, not embracing the fact that religion evolves.

However, as proof that it does evolve, we see today a Pope of the Liberation Theology persuasion. What if religion had never evolved beyond the selling of indulgencies, burnings at the stake, or an earth-centric universe?

Just as polytheism preceded Judaism and Judaism preceded Christianity, so our perceptions and understandings of God continue to evolve.

We err to limit ourselves to static conclusions about God, as rendered by those who lived in a different time and in a different context than ourselves.

The church will suffer if we get mired in the past and are unable to gain traction when facing the new moral questions of our day.

My personal experience has been that powerful spiritual experiences await us when we willingly venture among the impoverished of the world.

The character Savonius sees that what the impoverished Christian lacks in physical comforts is often overwhelmingly counteracted by a profound supernatural faith that can transcend even the most educated doctrinal convulsions expounded by any pious priest.

In this experience, Savonius is thwarted by the persistent unbelief of the dying peasant, and yet he witnesses another faithful peasant gain the conversion of the unbeliever before his final demise.

This experience opens an entire new world for Savonius, as he perceives the Essence of real Godliness and belief.

And yet these men had the strength to bleed and conquer in the war beyond the Baltic. It was to these he was now sent, and he would go forth in the power of God.

He does this by portraying Savonius as mistake prone in his newfound zeal. Savonius begins to preach with such fervor that he institutes widespread revival in the community.

The members of the parish become discomforted as peasants crowd into the pews and the church is filled to standing room only. And yet, with literary masterfulness, Giertz lets Savonius go too far in his zeal.

In preaching against elaborate self-adornment, Savonius finds that one among his congregation ceases to wear a lovely broach that she inherited from her mother.

Giertz uses this extremism to display how our enthusiasm can go too far, ultimately cycling back into sin, as pretentious self-righteousness.

Perhaps the future direction of the evolution of the church is revealed in the radicalism of its day? Grace v. You must so fully trust in Jesus that you may know that your salvation depends only on him.

But we must understand that Giertz is purposefully using a very frivolous issue here to establish a point, which the reader may view very differently later in the novel, when the sin is more egregious.

It is easy for them to cast off the display of a mere brooch as inconsequential, but when the display becomes an illegitimate child, the pastors begin to back pedal against their own doctrine.

Nevertheless, when Savonius asks the Rector and the gentry to deny themselves; and to take up the cross, he is decried as a radical preacher and branded an enemy.

Is it any different among the affluent class today? How far does one go with self-adornment? Make-up, an expensive dress, elaborate jewelry, plumed hats, wigs, hair plugs, spray tan, giant heels, nail polish, face-lifts, tummy tucks, nose jobs, boob jobs, other tissue transplants?

What will ultimately stop us from cloning ourselves to ensure a standing supply of organ transplants? Where does it all stop?

Do we deploy our actions and finances for self-adornment or for Christ? We all go too far. It is finished! And so the pastors convene to defrock Savonius for all of his passionate preaching so that everything can return to the good old days of drunkenness, cursing, gambling, adultery, and such besotted misery, without all of this call for repentance.

Actually one sees more clearly all the while, though one is looking down at the dark pools of evil in the slough of sinful corruption.

But it is important to look deeply into it, for one will otherwise imagine that it is possible to get across it by oneself.

So one makes a few hops from hummock to hummock, but is soon mired. At the very worst, one does not even dare to admit that one is stuck fast, but claims that one is already across, only because one is no longer in the company of the self-secure sinners on the farther shore.

The concept that one would do good works for the simple joy of doing them seems beyond the Rectors capacity of understanding.

We should never partake of good works because we think it is something that we must do, but only for the sheer pleasure of doing them, for the enormously beautiful experience, and for keeping us closer to God.

Good works can give us a small glimpse of heaven. Those who view good works as some sort of sacrifice for debt have likely yet to experience the spiritual ecstasy and love that can accompany good works.

Unmerited grace does not mean that one should never do anything of merit. But the really cool part is the response Savonius gives when the edict comes down that he is to be reprimanded for his zeal in preaching.

This response simply lays the Gospel as bare as it can be for anyone, regardless of denomination, to see plainly. Anyone who has been involved in ministry understands how much easier it is to love on and give attention to the little people of this world, the disenfranchised, the impoverished, those who have been abused since childhood, and those discriminated against.

The little people are so in need of love that, once one is resolved to love them, the love flows easily like water in a mighty stream.

But, the mindboggling thing that Savonius illuminates is how much harder it is to love the big people of the world.

To love those who are unreceptive, who respond to you arrogantly, who seek to belittle you, who relish in their wealth and treat your love as negligible.

How much harder it is to love and forgive in these circumstances. Savonius sees that, instead of railing against the affluent, who exploit the peasants and cage themselves within their wealth, he should be just as zealous in attempting to reach them.

The Biblical perspective differs in that the ministry of Christ was primarily to the poor, impoverished sinners.

The Conscience Much ado is made in this novel about the conscience. By the end of the novel, in his characterization of Schenstedt, Giertz seems to dismiss the conscience as negligible.

This is nearly sacrilegious for a reader who communes daily with God via that wireless connection we refer to as the conscience, which is most active during prayer and meditation.

But it is directly contrary to the very heart of the freedom of the Christian man Giertz is referring to the freedom to sin.

Such things lead only to the distress of conscience — or to self-righteousness. God forbid that the poor human conscience should become stressed!

It is not misery for us to visit the sick and infirmed; nor is it misery for us to enter the prisons or travel abroad to the see the impoverished.

It is, rather, more joyful than anything else we do in life. But, in its absence, the knowledge of grace is the surrogate.

Just as one blind would lean more upon a cane than one seeing, so the element of grace must become the sole solution for one who cannot feel.

Can it say whether he died for our sakes? Can it determine whether he rose again? Can it know that he is to return again to judge the world?

These are the chief truths of the gospel and no man would have the faintest idea of this, if we could not read it in the Word.

Without the processing and acceptance within the conscience it is not belief but indoctrination. Again Giertz uses extremes to force his position by creating the rather absurd character, Schenstedt, who defends his unrighteousness as conscience-driven.

But for those of us in an on-going relationship with God, we know the value of the enlivened conscience as our communication tool and we seek its sensitivity as discernment.

We seek to hone its perception as we live out our lives in progressive revelation. We would never abandon our ministries because we relish in the experiences of love, the graciousness found in Christian community, in ministry, in relationships, in tearing down barriers, in exhibitions of kindness, helpfulness, support of missions, zealous activity for kingdom causes, witnessing, and preaching.

Just as some drink alcohol for pleasure, some find pleasure in doing good works, which is much the same as finding great pleasure in God.

It fills the soul with the clear light of the Spirit, as soon as one is ready to obey. For those who are guided by God, all human inventions collapse, all ceremonies are hollow, the doctrine is an empty shell.

Only one thing remains: the clear demand to dare at every moment to do just what God commands, without consideration for the opinions of men, without regard for religious custom, ancient dogmas, or traditional beliefs about what the Bible teaches.

But fortunately, there was something more than God, the soul, and obedience. The living Spirit is superior to all literalism.

True Christianity cannot be bound by any juridical dictates. It is dynamic, moving, alive, and creative. Those who see their sinfulness as the rock of their being have yet to discern the rock of the Spirit, the substance of which brings forth a love of good works.

It is not miserable labor; it is wonderful love, accomplished in community with loving participants in the faith. It is not self-righteousness; but rather the activity of the Spirit engaged in the demonstration of God.

I like the way Augustine said it: " A man's free choice avails only to lead him to sin, if the way of truth be hidden from him.

And when it is plain to him what he should do and to what he should aspire, even then, unless he feel delight and love therein; he does not perform his duty, nor undertake it, nor attain to the good life.

Three novellas of three Lutheran parish priests in various times and places in Sweden. Some of the political and religious contexts of the novellas may be obscure to some.

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Rating details. More filters. Sort order. Start your review of The Hammer of God. Feb 14, Matt rated it it was amazing Shelves: christian-living , theology.

Each generation struggles with its expression of piety along with struggles with legalism, liberalism, and so forth. If there is such a thing as a true Lutheran spirituality, Bo Giertz has illustrated the possibility compellingly.

The book does not read like an aggressive dogmatic book but fleshes this fine theology out through the interaction of the characters. One cannot help cringe when reading about Pastor Savonius as well as many of the other characters with their obvious abuse of the Word in ministering to others.

Even those that are not theologically trained will be able to identify the characters that are self-absorbed versus the characters that are centered in the Gospel.

Furthermore, the reader is also privileged to the thoughts of many of the characters. By obtaining an insider perspective, the reader not only connects with the character but the reader is also able to see the righteous and sinful motives of many of the characters.

While this book is certainly a fiction book, it is true in the sense that it captures the heart motivations and the ethos of a man-centered theology interacting with the Gospel.

Overall, I appreciated this book tremendously. I read it 11 years ago and found my recent reading of this book refreshing, enlightening, humbling, and edifying.

Jun 23, Douglas Wilson rated it really liked it Shelves: fiction , theology. This book is a collection of three loosely related novellas about the "cure of souls" in Lutheran Sweden.

It is all very good, and parts of it are glorious. I think it would be particularly encouraging to pastors involved in the hard slog of pastoral care.

May 15, Tamara rated it it was amazing Shelves: 5-star , favorites , read-before-you-die , novels , lutheran , read-again , read. Another one I had a hard time getting into at first and had to set a time to just do it.

It's several stories of pastors going through the motions of serving their churches and how they related to the culture and people, etc.

Different time periods, but same town. I don't often re-read a book, but I think this will be one I will probably read annually.

The others are reviewed as well: The Invisible Wall: A Love St Another one I had a hard time getting into at first and had to set a time to just do it.

Aug 04, Stephen London rated it it was amazing. I was quite moved by this book. It is really three short stories, each about a pastor who fails and has to fall back on the grace of Jesus Christ to really learn what ministry is really about.

That is a very familiar story for me. I had not heard of the author before; he was a bishop in the Church of Sweden.

He was a man who knew the power of grace and knew how to tell others about it. View 2 comments.

Five stars for the theology; this book is really on point with solid doctrine and the pitfalls of error. Two stars for the fiction.

I found it boring and repetitive, though some of that may be translation. Reread this expanded edition after quite a few years since the last time I read the first English edition.

A great novel really 3 novellas that ultimately focuses on Christ and how the work of a minister of the gospel is to point souls to Christ.

I appreciated the inclusion of the final chapter, which was not translated into English in the first Christian edition. Glad I read this book.

May 29, Devin rated it it was amazing Shelves: christian , fiction. An incredible journey in young pastors' lives to truly experience the difference between empty, pious religiosity and a true saving faith.

Written by a Swedish Lutheran about fictional Swedish Lutherans, there are some theological points that I might disagree with.

However, the overall theme of grace, humility, and repentance seen in three very unique circumstances is a timeless message that I hope many will have the opportunity to enjoy.

Jan 21, Alex rated it it was amazing. A book I re-read every year. Depth, life, gospel Stirring tales brought together by the thread of the gospel.

It is fascinating that though eras change, our approach to the gospel does not. Mar 17, Sarah rated it liked it Shelves: christian , theology , historical.

I've had this book on my physical shelf for a long time. Possibly two years, I'm not sure. I was putting off reading it because I knew it was a "Lutheran" book and I was a little wary of how Lutheran it might be.

I wasn't interested in something that was like reading the catechism or the Book of Concord. Thankfully, it wasn't like that at all!

In reality, the book doesn't talk much of Lutheranism, it simply "preaches" Jesus only; grace, redemption, and salvation through Christ alone.

Yes, this is I've had this book on my physical shelf for a long time. Yes, this is Lutheran theology, but it is also the Christian faith.

I found myself quite able to relate to many of the struggles related within the stories. I also really liked how Giertz would present a misconception that a character was struggling with quite logically, so that it made a good bit of sense and you thought it really was correct, only to then show later on, how it was in error and the logic behind the real reason makes even more sense than you thought the other way did!

Hammer of God is three stories in one. Hmmm, did the author do that one purpose? Three in one? Maybe I'm looking too hard for symbolism here.

I made note of things that really stood out to me in the book. I'm going to write them out here. I apologize for any errors made in what is very long review.

Hammer of God "It is repentance that I lack. The Lord shall be the owner of everything, but he must have someone to steward his property Let God rule the heart; he will then rule also the farm and the money.

Who was he to stand here and judge? Was it perhaps nothing but natural aversion and lack of love, coming from his own depraved nature, that pronounced judgment?

Was he not himself a sinner who needed all the atoning power of the chalice in his hands? Could he receive it rightly himself when he was so unmerciful in his judgments while administering it at the altar?

Would not judgment without mercy fall upon him who showed no mercy? But it is just a doughy mass of wretchedness that is boiling over.

Pride and uncleanness, greed for money, laziness, and lack of delight in all that is holy - there is neither beginning nor end to it I want to serve God only, but if I get a few of my spiritual poems published in some calendar, I wonder right away if there will be an honorarium.

When someone praises my sermons, or some troubled soul from another parish thanks me, I begin immediately to think how through all this my reputation may spread and I might receive a call that would be more advantageous.

And if I am called to conduct a funeral, I wonder in my greedy heart whether I shall get a fee for it.

And this is only a small part of my misery. Such is my condition. Jesus Only Neither does God in his grace reckon with the good deeds of men, for God looks only upon the dear Son and will not look upon man and his good deeds, and this in order that he may not have to look upon man's sins and count against him the very sins with which all human good deeds are tainted, and so be forced to punish them in his righteousness.

This, then, was the solution: Sin always remains, yet is always atoned for! I have never before seen the truth about grace and sinful corruption so clearly presented.

One toils with the flesh but never gets it put to death. One wonders, then, if perhaps the conversion was not genuine, or if no more grace is to be found.

But today I have come to understand that the saving foundation does not lie here" he beat upon his chest , "but in Jesus only. If he has redeemed my corrupt human nature, I can continue on the narrow way with confidence.

It is to believe in Jesus, in Jesus only. It's a salvation for sinners. There is no other salvation. And if so, on what grounds?

I mean, are children prepared to enter the kingdom of God just as they are, or must they, too, be made partakers of the salvation in Christ?

Is it not written, 'That which is born of the flesh is flesh. There is none righteous, and all are included under the judgment. But all can be redeemed in Christ.

It had not until today occurred to me that this included the children. The sinful corruption about which we were talking a while ago is the natural state also of the children We carry our corrupt sinful nature with us from the cradle.

From life's first day we belong to the race that is under judgment and in need of salvation. The kingdom of God belongs to the children and the childlike.

That is the very opposite. The children needed to come to Jesus to become partakers in the kingdom of God, just as much as publicans and all other sinners.

That is why they must not be turned away. Jesus did not say, 'Let them play in peace. They are already blessed.

He took people directly into the kingdom. But to his church he has given baptism, that through this gateway we might be brought into the kingdom of God.

He has given us no other way of entrance. Jesus does not in that passage say what is necessary in order to be baptized, but what is necessary in order to be saved.

Faith and baptism are two that belong together. Don't you see, Ahlberg, how dreadful it would be if children could not believe?

In that case they could not be saved, either. On This Rock Once again he was seized by a crushing sense of insignificance in the presence of an overwhelming Power.

As he sat here, he realized that he was completely borne and supported by God's power. He could feel the pulse beat in his wrists. Without a constant fresh supply of God's creative will, it would beat no more.

Life, which made it possible for him to raise his eyes and look out through the window or move his foot under the chair, was then a gift which he must accept second by second from God's hand.

At any moment his Lord and Owner could take back the gift at will and bid him give an account of his stewardship of it. Read God's Word now as God's Word, without skipping anything.

Underline heavily everything about what our Savior has done for us. And if you like, write 'For me' in the margin For my part, I have the simple belief that the Bible is exactly as God wanted it to be.

That does not mean, perhaps, that every detail is set forth systematically for science, as in an academic treatise.

But it means that every little detail has been given such a form that a human being who seeks salvation will be helped to find the truth. One is that a person considers himself, his deeds and his life good enough to find acceptance with God: the other is that he calls that right which the Word of God calls wrong.

Yes, he then witnessed no longer concerning his faith, but concerning the Savior, and could finally make the supreme sacrifice of his own life with confidence, a sacrifice he was unable to make as long as he lived by his own resolutions and his own righteousness.

These are things that lots of us struggle with and need reassurance of. The Hammer of God is one of those books that you could read several times, and get something new out of each time.

Oct 26, Kimberly rated it really liked it. Before reading this novel or, to be more precise, this collection of three related novellas , I had heard Giertz described as the Lutheran C.

I've heard a number of people state that this work was life-changing for them, and I know it's a popular choice among young pastors.

So, I came to this novel with very high expectations. I enjoyed the novel very much, and I would recommend it to anyone who wants to learn more about Lutheran doctrine, but I can't say that it was life-changing for Before reading this novel or, to be more precise, this collection of three related novellas , I had heard Giertz described as the Lutheran C.

I enjoyed the novel very much, and I would recommend it to anyone who wants to learn more about Lutheran doctrine, but I can't say that it was life-changing for me.

The three novellas, set in three different historical periods, each deal with a young Lutheran pastor who struggles against the prevailing theological trends of his time.

My favorite aspect of the novellas was seeing how the theological problems of 19th and early 20th century Sweden are still around today - truly, there is nothing new under the sun.

It lends a bit of perspective to current theological debates. On the other hand, I did not enjoy the writing style; it was too simplistic and a bit artless.

Perhaps this is simply because I'm reading the novellas in translation and they are better in the original Swedish. I also was a bit disappointed with the characterization of the three pastors.

They seemed like the same naive, confused, ineffective young pastor set in three different periods. The more interesting characters are almost always the townspeople and farmers that live in the pastors' parishes.

Perhaps Giertz was less interested in creating memorable characters than in creating characters who were ripe for memorable mistakes and theological epiphanies?

The plots of these novellas are driven much less by events of the world-at-large than by the inner journeys of the three pastors.

May 25, Fredösphere rated it liked it. It's good, once in a while, to read a book that you would never chose according to your usual algorithms.

I picked this book as part of research for a short story I'm writing about Lutheran life in small-town Sweden from a century ago.

I learned about a few new things, notably about the highly efficient, low-maintenance ceramic stoves that most Swedes use instead of fireplaces or Franklin stoves.

Bo Giertz was a pastor and theologian, and this novel, consisting of three loosely-linked novellas, i It's good, once in a while, to read a book that you would never chose according to your usual algorithms.

Bo Giertz was a pastor and theologian, and this novel, consisting of three loosely-linked novellas, is concerned with the things pastors would be concerned with: two farmers suing each other over a dead cow; a young man's refusal to marry the woman he got pregnant.

I give this book only 3 stars because it never quite comes together into a compelling narrative. The plotting is rudimentary and the characterization is minimal.

Mostly, it's a bunch of people talking about God, sin, and salvation. Giertz's real strength is in his piety and his wisdom in applying spiritual truths to everyday life.

His ability to cut through the fog of human doubt and vanity must have served him well as a pastor and I understand his devotional literature of which he wrote much was beloved by many.

I just don't think writing novels was his calling. I'd recommend this curious book for people like me with a specific research interest.

Jul 04, Jim B rated it it was amazing Shelves: christian , christian-fiction , lutheran-fiction. This review has been hidden because it contains spoilers.

To view it, click here. In three eras, a pastor is trying to revive the spiritual lives of his people -- to some degree with success, always relying on pietistic use of the law, always discovering freedom and peace in the gospel of Jesus Christ.

In each story, there is a different facet. For example, the last section turns on the authority of Scripture. Insight into Lutheranism in a situation where the Lutheran Church is the state church.

In all three eras, there was a mission society and that was where the "revivals" g In three eras, a pastor is trying to revive the spiritual lives of his people -- to some degree with success, always relying on pietistic use of the law, always discovering freedom and peace in the gospel of Jesus Christ.

In all three eras, there was a mission society and that was where the "revivals" grew out of, while the church government -- centered in the "Cathedral Chapter" always posed a danger to what was going on.

I'd like to reread this book because there are "connections" I didn't see the first time. Bo Giertz was an atheist until he went to university and was disgusted by the egotism and selfishness of other atheists and impressed by the character of Christians.

He became a Christian, a Lutheran pastor, and the youngest bishop in Sweden. He is the Swedish C. This book is a trilogy, considered his best, a best seller in the 's.

My husband's been telling me for years I needed to read this book, as has Pastor Hill. For whatever reason, this last time Pastor told me I should read it, I decided to finally go ahead and do it.

And I'm glad I did. At times, the writing got a little flowery and overdone for my tastes, but the stories themselves were really interesting.

With the parishoners and Pastors who found themselves in error on doctrine, it was interesting to see that I could identify so many other denominations in the My husband's been telling me for years I needed to read this book, as has Pastor Hill.

With the parishoners and Pastors who found themselves in error on doctrine, it was interesting to see that I could identify so many other denominations in the errors I found myself putting notes in my books noting "Presby" or "Meth" Enjoyable read.

My hubby and Pastor were right to suggest it! Jan 30, Benjamin rated it liked it Shelves: seminary.

While I found several crisp paragraphs, theologically invigorating concepts, the narrative flow felt abrupt, jagged, and forced.

Or, maybe I just didn't feel swept away like my friends. Timing, after all, means the most for a book. A book can come to you in the best timing, be the worst written thrashing of English, and still change your life.

I, however, will settle this time with a pocketful of pithy paragraphs which may or may not make a difference.

It was very Lutheran More nuanced than your average book of "fiction apologetics," but at times the story was cringe worthy.

The writing style was always enjoyable meaning there weren't clunky sentences , but the plot was struggling along.

Every one of the three scenes consisted of a bad person, a person who thought they were good but really aren't insert Lutheran theology here , and a guy who has been around the block enough to know better than the other two usually an older pastor who is It was very Lutheran Every one of the three scenes consisted of a bad person, a person who thought they were good but really aren't insert Lutheran theology here , and a guy who has been around the block enough to know better than the other two usually an older pastor who is saintly and drinks whiskey.

Not a great book. Probably if you aren't lutheran you'll find it annoying. And if you are Lutheran you probably don't want to read about Lutherans in Sweeden or wherever it took place.

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