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Trinity steht für: Trinität, siehe Trinität · Trinity (Band), britische Band; Trinity (Fernsehserie), britische Fernsehserie; Trinity (Diskothek), Diskothek in Hamburg. Second Person of the Holy Trinity, The Son of God has promised [ ]. Übersetzung für 'trinity' im kostenlosen Englisch-Deutsch Wörterbuch von LANGENSCHEIDT – mit Beispielen, Synonymen und Aussprache. trinity Bedeutung, Definition trinity: 1. a group of three things or people: 2. in Christianity, the existence of one God in three forms. Übersetzung Englisch-Deutsch für trinity im PONS Online-Wörterbuch nachschlagen! Gratis Vokabeltrainer, Verbtabellen, Aussprachefunktion.
Übersetzung für 'trinity' im kostenlosen Englisch-Deutsch Wörterbuch von LANGENSCHEIDT – mit Beispielen, Synonymen und Aussprache. Trinity steht für: Trinität, siehe Trinität · Trinity (Band), britische Band; Trinity (Fernsehserie), britische Fernsehserie; Trinity (Diskothek), Diskothek in Hamburg. trinity Bedeutung, Definition trinity: 1. a group of three things or people: 2. in Christianity, the existence of one God in three forms.
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Music The Trinity school music department is a lively place to be.Einen stehenden Roller mal eben so zu verschieben, ist plötzlich harte Arbeit. Ich wollte mich noch einmal ganz herzlich bei Ihnen bedanken, https://cr3w.co/bs-serien-stream/kostenlos-filme-anschauen-online-deutsch.php alles nun doch here schnell geklappt hat und sowas von reibungslos verlaufen ist! Alles in allem hat der Uranus in den ersten zwei Monaten einen guten und fitten Eindruck https://cr3w.co/filme-stream-kinox/bei-der-blonden-kathrein.php. Trinity ist eine sympathische Firma mit sehr freundlichem, unkompliziertem und persönlichem Service. Für diese Funktion ist es erforderlich, sich anzumelden oder sich kostenlos zu registrieren. Elektroroller kaufen! Mehr aus der On The Edge. Mein erstes Source ist durchaus positiv. Der Elektromotor und die intelligente Elektronik sind komplett wartungsfrei. Groups of people. KГјrze ja schon einmal super https://cr3w.co/bs-serien-stream/weiden-vikings.php Inklusive Parkplatzsuche. Buch Paperback. Einfach frei sein. Sobald sie in den Vokabeltrainer übernommen wurden, sind sie auch auf anderen Geräten verfügbar. June 22,
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Most scholars of New Testament textual criticism accept the authenticity of the passage, since there are no variant manuscripts regarding the formula,  and the extant form of the passage is attested in the Didache  and other patristic works of the 1st and 2nd centuries: Ignatius ,  Tertullian ,  Hippolytus ,  Cyprian ,  and Gregory Thaumaturgus.
Commenting on Matthew , Gerhard Kittel states:. This threefold relation [of Father, Son and Spirit] soon found fixed expression in the triadic formulae in 2 Cor.
The form is first found in the baptismal formula in Matthew ; Did. In Trinitarian doctrine, God exists as three persons or hypostases, but is one being, having a single divine nature.
As stated in the Athanasian Creed , the Father is uncreated, the Son is uncreated, and the Holy Spirit is uncreated, and all three are eternal without beginning.
Each person is understood as having the identical essence or nature, not merely similar natures. According to the Eleventh Council of Toledo "For, when we say: He who is the Father is not the Son, we refer to the distinction of persons; but when we say: the Father is that which the Son is, the Son that which the Father is, and the Holy Spirit that which the Father is and the Son is, this clearly refers to the nature or substance" .
The Fourth Lateran Council adds: "In God there is only a Trinity since each of the three persons is that reality — that is to say substance, essence or divine nature.
This reality neither begets nor is begotten nor proceeds; the Father begets, the Son is begotten and the holy Spirit proceeds.
Thus there is a distinction of persons but a unity of nature. Although therefore the Father is one person, the Son another person and the holy Spirit another person, they are not different realities, but rather that which is the Father is the Son and the holy Spirit, altogether the same; thus according to the orthodox and catholic faith they are believed to be consubstantial.
Clarification of the relationships among the three Trinitarian Hypostases "Persons" but of course not in the sense of a "human self" much advances because of the pertaining Magisterial statement promulgated by the Council of Florence , though its formulation much precedes the Council: "These three Persons are one God and not three gods, for the three are one substance, one essence, one nature, one opposition of relationship [ relationis oppositio ].
The only "functions" that are applied uniquely to the Father, Son, and Holy Spirit respectively in Scripture are the following: "Paternity" to the Father, "Filiation" Sonship to the Son, and "Passive Spiration" or that which is "breathed out," to the Holy Spirit.
Magliola goes on to explain:. Because such is the case among other reasons , Karl Rahner rejects the "psychological" theories of Trinity which define the Father as Knower, for example, and the Son as the Known i.
Scripture in one place or another identifies Knowing with each of the three Persons all told. Which is to say, according to the relationis oppositio , Knowing in our example does not define the Persons [qua individual Persons] at all, but the Unity of God instead.
Scripture's attribution of Knowing to any one Person at any one time is said to be just "appropriated" to the Person: it does not really belong to that unique Person.
Magliola, continuing the Rahnerian stance, goes on to explain that the Divine Persons necessarily relate to each other in terms of "pure negative reference," that is, the three "Is Not" relations represented in the Scutum Fidei diagram to the upper right in this article are in each case a pure or absolute "Is Not".
This is the case because the relationis oppositio clause disallows the Persons to "share," qua Persons, the unique role that defines each of them.
Lest he be misunderstood, Magliola, in a subsequent publication, makes sure to specify that each of the three Persons, while unique as a Person, is nonetheless—because of the Divine "consubstantiality" and "simplicity"—the one Reality that is God.
Perichoresis from Greek , "going around", "envelopment" is a term used by some scholars to describe the relationship among the members of the Trinity.
The Latin equivalent for this term is circumincessio. This concept refers for its basis to John 14—17 , where Jesus is instructing the disciples concerning the meaning of his departure.
His going to the Father, he says, is for their sake; so that he might come to them when the "other comforter" is given to them.
Then, he says, his disciples will dwell in him, as he dwells in the Father, and the Father dwells in him, and the Father will dwell in them.
This is so, according to the theory of perichoresis , because the persons of the Trinity "reciprocally contain one another, so that one permanently envelopes and is permanently enveloped by, the other whom he yet envelopes".
Hilary of Poitiers , Concerning the Trinity Perichoresis effectively excludes the idea that God has parts, but rather is a simple being.
It also harmonizes well with the doctrine that the Christian's union with the Son in his humanity brings him into union with one who contains in himself, in the Apostle Paul 's words, "all the fullness of deity" and not a part.
See also: Divinization Christian. Perichoresis provides an intuitive figure of what this might mean. The Son, the eternal Word, is from all eternity the dwelling place of God; he is the "Father's house", just as the Son dwells in the Father and the Spirit; so that, when the Spirit is "given", then it happens as Jesus said, "I will not leave you as orphans; for I will come to you.
According to the Catechism of the Catholic Church ,. The Fathers of the Church distinguish between theology theologia and economy oikonomia.
Through the oikonomia the theologia is revealed to us; but conversely, the theologia illuminates the whole oikonomia. God's works reveal who he is in himself; the mystery of his inmost being enlightens our understanding of all his works.
So it is, analogously, among human persons. A person discloses himself in his actions, and the better we know a person, the better we understand his actions.
The whole divine economy is the common work of the three divine persons. For as the Trinity has only one and the same natures so too does it have only one and the same operation: "The Father, the Son and the Holy Spirit are not three principles of creation but one principle.
Thus the Church confesses, following the New Testament, "one God and Father from whom all things are, and one Lord Jesus Christ, through whom all things are, and one Holy Spirit in whom all things are".
It is above all the divine missions of the Son's Incarnation and the gift of the Holy Spirit that show forth the properties of the divine persons.
The ancient Nicene theologians argued that everything the Trinity does is done by Father, Son, and Spirit working in unity with one will.
The three persons of the Trinity always work inseparably, for their work is always the work of the one God. The Son's will cannot be different from the Father's because it is the Father's.
They have but one will as they have but one being. Otherwise they would not be one God. On this point St.
Basil said:. When then He says, 'I have not spoken of myself', and again, 'As the Father said unto me, so I speak', and 'The word which ye hear is not mine, but [the Father's] which sent me', and in another place, 'As the Father gave me commandment, even so I do', it is not because He lacks deliberate purpose or power of initiation, nor yet because He has to wait for the preconcerted key-note, that he employs language of this kind.
His object is to make it plain that His own will is connected in indissoluble union with the Father.
Do not then let us understand by what is called a 'commandment' a peremptory mandate delivered by organs of speech, and giving orders to the Son, as to a subordinate, concerning what He ought to do.
Let us rather, in a sense befitting the Godhead, perceive a transmission of will, like the reflexion of an object in a mirror, passing without note of time from Father to Son.
According to Thomas Aquinas the Son prayed to the Father, became a minor to the angels, became incarnate, obeyed the Father as to his human nature, as to his divine nature the Son remained God: "Thus, then, the fact that the Father glorifies, raises up, and exalts the Son does not show that the Son is less than the Father, except in His human nature.
For, in the divine nature by which He is equal to the Father, the power of the Father and the Son is the same and their operation is the same.
Athanasius of Alexandria explained that the Son is eternally one in being with the Father, temporally and voluntarily subordinate in his incarnate ministry.
Likewise, the Cappadocian Fathers also insisted there was no economic inequality present within the Trinity. As Basil wrote: "We perceive the operation of the Father, Son, and Holy Spirit to be one and the same, in no respect showing differences or variation; from this identity of operation we necessarily infer the unity of nature.
The traditional theory of "appropriation" consists in attributing certain names, qualities, or operations to one of the Persons of the Trinity, not, however, to the exclusion of the others, but in preference to the others.
This theory was established by the Latin Fathers of the fourth and fifth centuries, especially by Hilary of Poitiers , Augustine , and Leo the Great.
In the Middle Ages, the theory was systematically taught by the Schoolmen such as Bonaventure. Augustine "coupled the doctrine of the Trinity with anthropology.
Proceeding from the idea that humans are created by God according to the divine image, he attempted to explain the mystery of the Trinity by uncovering traces of the Trinity in the human personality".
In De trinitate — he wrote,. The Bible reveals it although only in the two neighboring verses 1 John Augustine found that it is, and consists of "three: the lover, the beloved, and the love.
Reaffirming the theopaschite formula unus de trinitate passus est carne meaning "One of the Trinity suffered in the flesh" ,  Thomas Aquinas wrote that Jesus suffered and died as to his human nature, as to his divine nature he could not suffer or die.
For it says in 1 Peter : "Christ having suffered in the flesh" For, in the divine nature by which He is equal to the Father. In the s the recovery of a substantially different formula of theopaschism took place: at least unus de Trinitate passus est meaning " This concept was later taken by both Reformed and Catholic theology : in by Jürgen Moltmann 's The Crucified God ; in the "Preface to the Second Edition" of his German book Theologie der Drei Tage English translation: Mysterium Paschale by Hans Urs von Balthasar , who took a cue from Revelation Vulgate : agni qui occisus est ab origine mundi , NIV : "the Lamb who was slain from the creation of the world" to explore the "God is love" idea as an " eternal super-kenosis ".
The underlying question is if the three Persons of the Trinity can live a self-love amor sui , as well as if for them, with the conciliar dogmatic formulation in terms that today we would call ontotheological , it is possible that the aseity causa sui is valid.
Benjamin B. Warfield saw a principle of subordination in the "modes of operation" of the Trinity, but was also hesitant to ascribe the same to the "modes of subsistence" in relation of one to another.
While noting that it is natural to see a subordination in function as reflecting a similar subordination in substance, he suggests that this might be the result of " According to Eusebius, Constantine suggested the term homoousios at the Council of Nicaea, though most scholars have doubted that Constantine had such knowledge and have thought that most likely Hosius had suggested the term to him.
Nontrinitarianism or antitrinitarianism refers to Christian belief systems that reject the doctrine of the Trinity as found in the Nicene Creed as not having a scriptural origin.
Nontrinitarian views differ widely on the nature of God, Jesus, and the Holy Spirit. Various nontrinitarian views, such as Adoptionism , Monarchianism , and Arianism existed prior to the formal definition of the Trinity doctrine in AD , , and , at the Councils of Nicaea, Constantinople, and Ephesus, respectively.
When the Franks converted to Catholicism in , however, it gradually faded out. See also binitarianism. Islam considers Jesus to be a prophet , but not divine,  and God to be absolutely indivisible a concept known as tawhid.
They surely disbelieve who say: Lo! God is the Messiah, son of Mary. His abode is the Fire. For evil-doers there will be no helpers.
God is the third of three; when there is no Lord save the One Lord. If they desist not from so saying a painful doom will fall on those of them who disbelieve.
Will they not rather turn unto God and seek forgiveness of Him? For God is Forgiving, Merciful. The Messiah, son of Mary, was no other than a messenger, messengers the like of whom had passed away before him.
And his mother was a saintly woman. And they both used to eat earthly food. See how We make the revelations clear for them, and see how they are turned away!
Quran Interpretation of these verses by modern scholars has been varied. Verse has been interpreted as a potential criticism of Syriac literature that references Jesus as "the third of three" and thus an attack on the view that Christ was divine.
However, this sect may not have existed at all, let alone during the period when Islam emerged, and did not worship Mary as a goddess.
Judaism traditionally maintains a tradition of monotheism to the exclusion of the possibility of a Trinity. The idea of God as a duality or trinity is heretical — it is even considered by some to be polytheistic.
The Trinity is most commonly seen in Christian art with the Spirit represented by a dove, as specified in the Gospel accounts of the Baptism of Christ ; he is nearly always shown with wings outspread.
However depictions using three human figures appear occasionally in most periods of art. The Father and the Son are usually differentiated by age, and later by dress, but this too is not always the case.
The usual depiction of the Father as an older man with a white beard may derive from the biblical Ancient of Days , which is often cited in defense of this sometimes controversial representation.
However, in Eastern Orthodoxy the Ancient of Days is usually understood to be God the Son, not God the Father see below — early Byzantine images show Christ as the Ancient of Days,  but this iconography became rare.
When the Father is depicted in art, he is sometimes shown with a halo shaped like an equilateral triangle , instead of a circle. The Son is often shown at the Father's right hand Acts He may be represented by a symbol — typically the Lamb agnus dei or a cross — or on a crucifix , so that the Father is the only human figure shown at full size.
In early medieval art, the Father may be represented by a hand appearing from a cloud in a blessing gesture, for example in scenes of the Baptism of Christ.
This subject continued to be popular until the 18th century at least. By the end of the 15th century, larger representations, other than the Throne of Mercy, became effectively standardised, showing an older figure in plain robes for the Father, Christ with his torso partly bare to display the wounds of his Passion , and the dove above or around them.
In earlier representations both Father, especially, and Son often wear elaborate robes and crowns. Sometimes the Father alone wears a crown, or even a papal tiara.
In the later part of the Christian Era , in Renaissance European iconography, the Eye of Providence began to be used as an explicit image of the Christian Trinity and associated with the concept of Divine Providence.
Seventeenth-century depictions of the Eye of Providence sometimes show it surrounded by clouds or sunbursts. God the Father top , and the Holy Spirit represented by a dove depicted above Jesus.
Painting by Francesco Albani d. Atypical depiction. From Wikipedia, the free encyclopedia. For the album, see Father, Son, Holy Ghost album.
For other uses, see Holy Trinity disambiguation , Trinitarian disambiguation , and Trinity disambiguation. Christian doctrine that God is one God, but three coeternal consubstantial persons.
General conceptions. Specific conceptions. In particular religions. Experiences Practices. Related topics.
Further information: Trinitarianism in the Church Fathers. Main article: First seven ecumenical councils.
Main article: First Council of Nicaea. Main article: First Council of Constantinople. Main article: Council of Ephesus.
Main article: Council of Chalcedon. Main article: Second Council of Constantinople. Main article: Third Council of Constantinople.
Main article: Second Council of Nicaea. Main article: Trinitarian formula. Holy Spirit. Main article: Perichoresis. Main article: Nontrinitarianism.
Main article: Trinity in art. Christianity portal. We depend largely on quotations made by opponents which reflect what they thought he was saying.
Furthermore, there was no single Arian party or agenda but rather various critics of the Nicene formula working from distinct perspectives.
Arius SPCK 2nd edn, p. Oxford Dictionaries - English. In Herbermann, Charles ed. Catholic Encyclopedia.
New York: Robert Appleton Company. Latin : substantia, essentia seu natura divina DS Retrieved 3 November Bruce Metzger and Michael Coogan , p.
Oxford University , p. Yale University Press, , Matthew's Emmanuel: Divine presence and God's people in the first gospel.
Cambridge University Press, , Baylor University Press, , Matthew and his Christian contemporaries. Bloomsbury Publishing, , Retrieved 2 January An Outline of Christian Theology.
Gorgias Press, LLC. Intervarsity Press, Retrieved 11 January Behrman House, , Early Christian Art and Architecture. University of California Press.
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